LEBANON - DAY 2 OF 6 · ~11 MIN
Beirut, 1959. The Casino du Liban opens on the northern coast, a gleaming modernist complex overlooking the sea. Inside, Lebanese socialites rub shoulders with visiting Arab oil executives, European diplomats, and tourists from across the Mediterranean. The gambling tables are busy. The stage features international performers. Outside, the Corniche — Beirut's seaside promenade — is lined with cafes and European-style hotels.

Quick Recap: Yesterday we traced how Lebanon's confessional system was built — Ottoman roots, a French-drawn map, and a 1943 National Pact that divided political power by religious community using a 1932 census that was never updated. The system looked like a peace deal. In practice, it encoded sectarian divisions into the architecture of the state.
Beirut, 1959. The Casino du Liban opens on the northern coast, a gleaming modernist complex overlooking the sea. Inside, Lebanese socialites rub shoulders with visiting Arab oil executives, European diplomats, and tourists from across the Mediterranean. The gambling tables are busy. The stage features international performers. Outside, the Corniche — Beirut's seaside promenade — is lined with cafes and European-style hotels.
Twenty minutes' drive south, in the Shatila refugee camp, Palestinian families live in cramped concrete shelters. They arrived in 1948. No one has told them when — or whether — they will leave.
This is the central image of Lebanon in its golden age: dazzling surface, structural crisis just below. The prosperity was real. The glamour was real. The inequality was real. And the forces that would tear the country apart were already organizing.
Today's Core Question: Why did Lebanon's most prosperous era carry within it the seeds of catastrophic collapse?
LOCKED AFTER THE PREVIEW